Friday, 26 April 2013

Wiki what?



When considering the issue of anti-corruption within governments, the name Julian Assange instantly pops into mind. The founder of the notorious ‘Wikileaks’ page, Assange is known around the world for his involvement in the hacking of government information, and the dissemination of what was once secret government information. Assange is the most well-known figure surrounding WikiLeaks due to his position as editor-in-chief as well as the spokesman for the organisation however several journalists, computer programmers, activists and even volunteers were also involved in the establishment of the website. Since its formation in 2006, several controversial leaks of information have been spread around the globe, sourced from anonymous informants, government documents and classified media. According to Assange wikiLeaks is “an un-censorable system for untraceable mass document leaking and public analysis” (Columbia university, 2012), where information that was once protected is made public.

It’s always interesting to consider the two sides of the story. It could be said that the idea of WikiLeaks and its aims enable us to be aware of issues in the world. WikiLeaks provides a place for citizens to gain an understanding of a ‘real story’ which is, in theory uncensored and enables us to see our basic human rights exercised. The organization stands up for the idea of freedom of expression and human’s desire for the truth. We are able to see the ways in which our governments control information, and WikiLeaks has the potential for citizens to be made more aware of issues such as censorship and corruption within regimes.

On the other hand, in saying that WikiLeaks will provide citizens with freedom and an understanding of the truth, there comes problems, both political and ethical that needs to be considered. Politically, WikiLeaks transparency means that governments are vulnerable and a typical hierarchy within a nation becomes damaged. In turn, this created a distrust of the government by the people which is potentially damaging to a nation and its governments credibility. There also becomes a fine line between governments protecting security whilst also providing citizens with truthful and detailed information (Yale Global Online, 2013). There is also the risk of information being wrongly reported, misunderstood or being read out of context. Ethically, the information that is being reported by WikiLeaks is classified as secret, and the reasons for the information not being readily available is obviously a good one. The identities of government members and information about individuals involvements are also released which is less than ethical.  

Currently, Julian Assange is living at the Ecuadorian embassy in London and has been for over 9 months after being offered asylum in august of 2012. Assange is facing rape and sexual assault charges in sweden, and he hopes to avoid being extradited there. As well as this, Assange also fears being extradited from Sweden to the United States in relation to his involvement in WikiLeaks. However, despite his absence, WikiLeaks is still up and running, with the most recent post being dated the 8th of april 2013. The future of the website is ambiguous at this point in time and only time will tell the future of one of the best examples of digital activism today.

 

 
Yale Global Online, 2013, The WikiLeaks Saga , viewed 26th of April 2013 http://yaleglobal.yale.edu/content/wiki-saga

Columbia University, 2012, Friend or Foe? Julian WikiLeaks and The Guardian, viewed 26th of April 2013
https://casestudies.jrn.columbia.edu/casestudy/www/layout/standard.asp?case_id=70&id=627

 

Thursday, 18 April 2013

Culture Jamming & Digital activism


Culture Jamming, a term popularised by Mark Dery, refers to when existing social media is commented on, where it is believed that advertising is basically propaganda. Culture jamming is a type of sub advertising particularly present in industrialised nations and resists the hegemony of advertising within a society, by altering things such as company logos, shifting existing ideas of popular icons etc.

 There are various examples of this seen in the media. Some of them include companies such as MacDonald’s and Coca-Cola, where their campaigns are in a way made fun of and resists the companies advertising.
The image above depicts the ways in which McDonald’s food is high in fats and sugars, mocking their current logo and slogan. To the left is an advertisement for Coca-Cola, where culture jammers have focused on the calorie content of the sugary drink.

Personally really enjoy this idea of culture jamming. I like the fact that in a culture so centred on advertising and dominance of large scale companies, that this can still happen.  It gives me a sense of hope to an extent that not everybody in the world will fall victim to what could be referred to as propaganda by these companies.


Another major concept is digital activism. I myself have been involved in this movement as I am sure many people who use social media have too.  Digital activism is cheap, easily assessable and can be spread audiences over social networking in small amounts of time.
 
According to Mary Joyce the 3 main characteristics of good digital activism as being;
  1. Sustainable (local, low cost, self-reinforcing)
  2. Effective (Long-term Strategy, appropriate technology)
  3. Reproducible (other activists, other countries, other issues)
 
Digital activism has been seen in many major events around the globe, for example the Kony campaign, the Chinese earthquake, The Arab spring and more recently the Boston Bombings only a few days ago. As I scroll through my newsfeed on Facebook I become increasingly aware of how digital activism is so prominent today, where anything from a page dedicated to saving and praying for those who were affected by the bombs in Boston, to signing a petition to stop the closure of a local business can be seen. 


A particular campaign that has been seen unfolding across social networking is the vote to legalise gay marriage. Personally, I have seen several of my Facebook friends changing their profile pictures to the picture below in support of it, and there are numerous groups and pages available to like and follow on Facebook. Even hash tagging on Instagram and Twitter in reference to the campaign has been undertaken by not only the general public but also by celebrities and those in the public eye, such as Beyonce and Macklemore.  


It's clear that social media has been greatly utilised when it comes to digital activism. Campaigns can be easily spread across the world via social media and anyone can create a page in support of something whether it is within their community or relating to world issues. Culture jamming is also another interesting and entertaining way in which advertisments are rejected by many and postioned in a light hearted way.

Until next time
:)
 
 
 
 
 
 
 
 

Mary Joyce, 2009 http://www.slideshare.net/MaryCJoyce/introduction-to-digital-activism viewed 19th of april 2013.

 
 
 
 
 

Wednesday, 3 April 2013

But what if I miss something?- Mobile devices and that feeling of being connected



The other night I was out for dinner with three friends from high school. Having not seen them in weeks there was much to catch up on. The four of us sat down at the table after being seated and proceeded to bring out our mobile phones and place them next to us on the table. (I was guilty of doing this too) I then became aware that every time someone’s phone messaged, conversation would pause for them to check their phone and see who is contacting them. Not fussed about who was actually in front of them making and effort to see them, they were too concerned about what they were missing in other parts of their social/virtual life. In saying this, I myself noticed that I was doing the same thing. I received a message from another friend who was asking the most irrelevant and stupid question but I still managed to stop talking to respond to her before I could respond to the people who were making the effort to see me. Conversation went on until one of my friends decided that she wanted to post a photo of Instagram of the dinner meeting and made us pose for a photo. She then went on to post a photo of my friends and I enjoying dinner on the social networking site for the world to see. What began as a small catch up between friends then became a photo update on Instagram, where friends of friends could know what we were all doing on this particular night and who we were with. I asked myself, do people actually care what my friends and I are doing and why we are doing it? My answer was no.



 
Increasingly, I am noticing things like this, probably second nature to everyone else, I catch myself thinking about why we feel the need to be constantly connected.  

 
Richardson brings up a valid point, where she discusses the mobile phone as being
Customarily accepted almost as a body part or appendage.”(Richardson, 2007:211)  I know myself that my phone is always on me, and as soon as it’s out of my sight I feel a strange sense of anxiety, asking myself what if someone needs me? What if I miss out on something?

Mobile Phone Usage Statistics Australia suggests that 83% of teenagers own a mobile phone, with numbers increasing every day with 66% of social networking on mobile devices being carried out by those under 35. (Mobile Phone Usage Statistics Australia, 2010). It becomes clear that the younger generation are utilising this technology for more than just your average phone call or text message, being always contactable and always aware of what’s happening around them.  So it seems that my friends and I aren’t alone!

 So next time I catch up with friends over dinner I think it’s time to break the news to them that phones need to go away. Because as much as we feel as though we need to stay connected, I am sure we will manage to eat a meal without missing out on anything worthwhile…. Maybe.

And heres a little farewell in the form of Channing Tatum
x

 




Mobile Phone Usage Statistics Australia 2010, viewed 3rd of april 2013
http://mobicity.com.au/wp/wpcontent/uploads/2011/01/statisticsaboutmobileusageaustralia1.jpg


Pocket Technospaces: The Bodily Incorporation of Mobile Media, Ingrid Richardson (2007) Page 211
http://web.ebscohost.com.ezproxy.lib.swin.edu.au/ehost/pdfviewer/pdfviewer?sid=01d25ab4-dd70-4471-adaa-ec95fa3bfef5%40sessionmgr11&vid=2&hid=21